November 2014

The government actually keeps track of this.


Turkey Farms are actually all around the Country.  A few years back I had the opportunity to photograph and evaluate a 200 year old farm that specialized in this poult industry, just before it was leveled for the building of new houses.     


With GMOs such a hot topic in the press, and a major topic of concern due to the unknown impacts of genetically engineered foodstuffs on the human body, this has become one of my most frequently visited sites . . . .         

“The James Way” of Raising Turkeys"   at        


Turkey farms and public health have a shared history that is totally forgotten.  During the Sanitation Period in US history (lat 19th-early 20th C), turkey farms and many other livestock business settings were a major concern to epidemiologists.  Tuberculosis was a major concern, and the crowding of chicks led to large numbers of deaths at times.  This is when a major university in New York helped perfect the livestock veterinarian business, and produced a medicine that was administered to every new hatchling– Sulfaquinoxalamin.  Evidence for this was found as inspectors’ tags hung on  walls throughout the facility — these tags as "an aid in preventing outbreaks of coccidiosis due to Eimeria melengrimitis and E. adenoides.”     


What was once a religious based tradition in just a small secular part of  the colonies of North America had evolved into family business by 1900, and large businesses by the 1970s.  The continued evolution of this cultural practice into megaindustries has changed it from a single culture behavioral pattern into an omnicorporeal cultural system,  leading to the re-marketing of these teachings in the U.S. to further satisfy the needs for all cultures, be they Native American, Christian, Jewish, Muslim . . . ad libitum.       


At my personal blog site, I provide a unique perspective of the history of this industry and how it evolved from small private farms to large factory settings in the Dutch cultural settings of Hudson Valley, New York.  The interpretation of the Turkey farming industry takes a very unique sequent occupancy approach to demonstrate its impact on the various periods of US-American cultural and economic growth.       


This is one of my most common sites for elementary to high school teachers, especially this time of the year.

See on Scoop.itMedical GIS Guide BouttenouseFever 7 0803 0%


I mapped some of the rarest diseases associated with in-migration of infected people, animals, hosts or vectors a number of years ago, soonafter successfully mapping the in-migration pattern of west nile and using this to employ GIS in identifying the location of a positive testing nidus based on a grouping of host and human cases within a 5 square mile area.


This collection of my 3D videos includes coverage of the following fairly rare forms of geozoonotic diagnoses:    


Bouttenouse Fever  – 0:22    |   

North Asian Tick Fever – Asia-Russia  –  0:21    |   

Queensland Tick Typhus –   0:23    |   

Creutzfeld Jacob, IP – 0:29     |   

Crimean or Congo Fever – Asia – Russia  –  0:41     |   

Guama Fever – 0:29     |   

Yakatopox-  0:28     |   

Omsk Fever – 0:27    |    

Guinea Worm -0:25    |   

Ratbite fever, ip – 0:36    |    

Foreign zoonotic diseases (aggregrated, depicting in-migration routes)               

See on Scoop.itNational Population Health Grid

The woman in the poster board like collage is Ayaan Hirsi Ali.  She wrote a book detailing her infibulation experiences which helped to improve the social awareness about this controversial traditional African Muslim practice.  



This is one of several applications for GIS to medicine which I promote with regard to my NPHG approach to analyzing population health.  

Investigating sociocultural disease patterns is one of the most valuable uses for spatial epidemiology within the managed care setting.  It may also soon become the most controversial as we begin to point the finger at certain racial, ethnic or cultural causes for certain disease patterns.  

Four classes of "foreign diseases" are defined on this page.  

We are most familiar with just one or two of these classes, and spend little if any time investigating the remaining sociocultural issues in public health.

See on Scoop.itGlobal Health Care

165 health professionals from the country arrived in Sierra Leone on Thursday.


A related question to ask is


‘could Cuba in turn be impacted by the return of a physician who does not know he/she is infected?’




Cuba has an excellent healthcare system, and has taken steps that outshine many of the other country’s attempts to deal with Ebola.      


This has certainly been a feather in the cap so to speak.  But the next questions we all have to ask, the same that all other countries sending help need to ask as well, is how might this put ‘Us’ at risk back home?    


The point here is not to stop any international aid that is taking place due to Ebola.  The purpose of this posting is to more strongly state the criticisms out there about how borderline the success of preventing the international, intercontinental spread of Ebola has become.     


Cuba’s problem, were Ebola to enter the region, according to my opinion (based on studies, but still an opinion), is that Cuba has that additional factor to contend with regarding possible Ebola migration and penetration.  Cuba has some high risk community settings due to low income related living conditions.  The rural neighborhoods in particular that are low income have additional risk factors to consider, such as the natural climate and topography settings that helped Ebola travel its paths over the decades in Africa, through both southern and northern hemispheres.  But there are also the vegetation settings and animal spatial ecology patterns to consider.  The potential hosts, carriers and the like are there in the Cuban setting.  There is enough rural territory, with rolling terrain and highly varied microclimate settings, to make it possible for a parallel to the African tropical nidus to be discovered in a part of Cuba.  That is the heart of the matter in terms of Ebola and its potential for migration to Cuba.   


Cuba is an isolated region, like Iceland was for the various Measles epidemics that have been researched there over the decades.  One of the last things Cuba needs is for Ebola to reach its homeland.  


The Cuban economy and healthcare system are generous in what its people are are doing right now, participating in the Ebola epidemic response programs.  So, it is up to WHO and CDC to develop a more effective, prevention-minded program in order to prevent an accidental transportation of the disease to other places.      


The Cuban healthcare workers are no doubt more alert to this problem of possibly travelling with Ebola by accident than even the international and governmental groups seem to be.   But the repeated migration of isolated cases, from one area to the next for other countries (including the US), isn’t comforting when a disease highly epidemic due to its natural ecology becomes a  passenger finding its way to a new nidus or "hot spot".  The climate, topography, zoology, ecology and latitude and longitude for Cuba are right, making it possible for ebolavirus to become ecologically stable within this new setting.

See on Scoop.itEpisurveillance


Since 1985, there has been an active attempt by just a few of us researchers to better understand Unani medicine.      

Unani medicine is now ready to expand the popularity of its practice in the United States (see links below), much like the practices of Caribbean African-American did about 20 years ago, in parts of the Southeastern and Southwestern United States (i.e. African herbalism, divining, spirituality, voodoo, hoodoo, etc.).      

Unani medicine has two cultural links–India and the Middle East (mostly Iran and Iraq).   

The social settings with the longest history of Unani practice are probably in the New York-New Jersey region, where they first developed storefronts and clinics devoted to this healing faith.   

There are a number of features of Unaniism that make it attractive to western medical patients.  Unaniism has a unique philosophy on personal, culture and mental health, attractive to some in much the same way that homeopathy, aromatherapy, shamanism, traditional chinese medicine and drumming have become popular culture complementary-alternative medicine (CAM) ways to treat certain patients.   

The following are additional sources on Unani practice:    


I focus extensively on Unaniism at my Pinterest page devoted to International Health at 


and use it to demonstrate mixed research methods (combined qualitative/quantitative for PIPS and QIAs) at: 


Benchmarks for Training in Unani Medicine (WHO) — 


Links to Unani Medicine Sites — 


WHO and Unani growth and development — 

See on Scoop.itGlobal∑os® (GlobalEOS)

The rates of cases are certainly plateauing.  This CDC site — 2014 Ebola Outbreak in West Africa – Cumulative Reported Cases Graphs — has a review of the cases as they behaved in different countries over the past several months.


I posted a statement claiming that plateauing had commenced about a week ago, with the numbers evidence for my claim (although early, after just 2.5-3 weeks of leveled numbers in a row).  A number of months ago, my model stated this would happen in mid-October, which I correct the the end of October a month later as more weekly values could be evaluated.  My model suggests complete reductions due to a saturation of the population, resulting in an impact of the most susceptible followed by a loss in diffusion potentials.  This assumed there is no new population impacted, located in a very different part of the world like Europe or the United States.     


The model I use is a very basic deterministic model, which accounts for systems behavior, not innovative diffusion patterns like the more stochastic/probabilistic models like to depend upon.  Since Ebola is in its first pre-pandemic period, this is very much like the first years and diffusion of the earliest Cholera pandemic year–1832 about.  Models of that disease pattern published in the 1960s and 1970s demonstrated that a non-hierarchical behavior prevailed in the way the disease impacted the rest of the region infected.      


The second time through however in 1849/50 demonstrated a hierarchical diffusion pattern, in which the disease traveled great distances and impacted newer, uninfected populations far away from the source.   The future of these hierarchical diffusion processes are predetermined by certain human and natural ecological features, a product of the pathogen’s evolution and ecological history, in combination with climatic and seasonal weather patterns (in the extreme sense, El Nino and global warming impacts, latitude-linked isothermal lines, and the like).   Human migration helps the disease to spread, but its potential for become endemic to a region or naturalized is almost completely environmentally based, and heavily dependent upon zoonotic features (for both Cholera and Ebola).     


See Gerald F. Pyle’s Applied Medical Geography (Scripta Technica, 1979) for more detailed applications of this method for analyzing spatial disease patterns.    

See on Scoop.itMedical GIS Guide

Why is my site with a map devoted the health in Mexico the most popular?  


How much will the rise in Hispanic culture medical needs impact U.S. healthcare system over the next decade or two?  


What does a 125 year old map of the health in Mexico tell us?


This map is from my most heavily visited page to date on my blog devoted to historical medical geography, spatial epidemiology, cultural medicine, and the history of medicine.  (My site surpassed the rate of 100,000 hits per year, or 65,000 people/year, a month or two ago).  





This above map is found on p. 91 of THE EARTH AND ITS INHABITANTS NORTH AMERICA, Vol. 2, by the famous French Geographer Élisée Reclus (1830-1905).  


From 1875 to 1894 Reclus published one of the best known series on global populations, a 19 volumes series on "Universal Geography" entitled La Nouvelle Géographie universelle, la terre et les hommes.

This version of the map however comes from another book by Reclus (probably in Universal Geography as well)–THE EARTH and ITS INHABITANTS.  NORTH AMERICA (New York by D Appleton & Co., 1891).  

According to a population density map contained in this volume (Fig. 71, p. 171, The Density of the Population in Mexico"), the densest population at the time was the darker (cooler) region where anemia, pneumonia, and typhus are mentioned, just north and northwest of the label "MEXICO."   

I produced a fairly complete explanation of this map years ago, accessible at my personal blog site ( ).  

The popularity of this map suggests my site is heavily visited by US students and professionals interested in Mexican/Hispanic culture and how this impacts local medical geography, our current health care needs, the history of health related needs amongst Hispanics and their communities.  

The popularity of this page also sends an interesting message to the medical profession.  

It popularity may also be because members of the Hispanic communities in the United States have a growing interest in their own heritage, or because non-Hispanic people want to learn more, or because meeting the needs of the Hispanic patient is perhaps one of the most important cultural health issues to date in the US healthcare system.   

Whatever the reason, we also know that the history and geography of Mexico and Central America are popular topics for classes taught in schools and colleges across this country.  One of the least discussed parts of this aspect of American history (all 3 or more Americas) is the long term impact of a rapidly growing Hispanic culture on the United States healthcare system.    

Like the American Indian public health dilemma, there are a bunch of popular impressions taught about Europeans, Hispanics and the Indigenous that are not completely true.  

These two cultures had impact on each other, in such a way that this topic cannot be taught effectively in any single college level program, except as a discipline.  

In terms of medical history, the history of New Spain health is more than just a story of how Europeans wiped out so  indigenous groups through the communication of small pox and measles.  There is also the tale of how certain venereal diseases were brought back to Europe by sailors venturing deep into the woods of the New World, a New World blessing for the social elite back home.   (Diseases do travel both ways, from culture to culture.)  

Reclus covers but a small part of this history, mostly superficially, but most importantly, with a focus on Native Mexican-American Hispanic cultural diseases, not on the other diseases that strike this area due to in-migrating African-Americans for nearly two centuries.  

Small pox and measles prevail where large numbers of indigenous people reside.  Most of the fevers are close to the shorelines, a product of local vectors and ships bearing the contagion in the form of mosquitoes from Jamaica, Cuba, afar.  Poor nutrition due to foodways are prevalent in those regions where Goiter is noted.  Geophagy (Clay-eaters) is a unique culturally-linked, or culturally-bound behavior (in Jamaica as well).  Pintos Malady (today, Pinta), is an ecologically-defined variety of falciparum diseases, characterized by large dark patches and skin mottling.

Most important to note here is the need for a more extensive program devoted to a more comprehensive approach to monitoring cultural health within the US healthcare system.  Medicine is not just the practice of health care using solely western philosophy and health paradigms.  The basic Western European motif for defining the healthcare is not always clinically perfect for these other cultural groups.

With a rise in the size of the Hispanic population in the U.S. (see the 2020 census predictions), and a matching rise in African/African-American, Caribbean, Asian, Indigenous, Muslim, and other cultural healthcare demands, ad infinitum, the "traditional medicine" everyone is currently encouraged to practice will have to be supplemented by programs devoted to understanding the culturally-bound syndromes (geophagy, the Mexican interpretation of seizures), culturally-linked diagnoses (pinta, chiclero’s ear)  and the ongoing culturally-related risks for the most common maladies (i.e. asthma, diabetes, certain heart diseases, blood dyscrasias, through genetics, foodways, etc.)

I review culturally-bound, linked and related diagnoses and disease states at a number of places (start with ).  My coverage focuses on how to improve a healthcare program by defining how to improve upon its cultural knowledgebase,  awareness and sensitivity, and develop a more efficient, culturally targeted interventions program.

[For more on Reclus, see; the book with this map is at😉  


See on Scoop.itMedical GIS Guide

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